Sunday, April 30, 2017

Psalm 121

Let me give a little background to Psalm 121. It’s named one of the 15 Psalms/Songs of Ascent as noted in the introduction to the psalm itself and no one really knows what that means. In fact the interpretations are really all over the place. Some note that the 15 Psalms relate to the 15 steps that were on the porch in Solomon's Temple. As the priests would climb the steps they would sing, chant or recite the Songs of Ascent. There is a rabbinic tradition that David sang these songs to calm the rising waters as he was building the foundation for what would become Solomon's temple. Some think the Psalms were meant to be sung in different keys, starting low and ending higher. But the most traditional interpretation is these songs were song by pilgrims travelling to Jerusalem  for the holy days. So, I think we will stick with that. The other minor problem is that the writer of the Psalm is unknown and we don’t know the date it was written either. So basically we don’t know who wrote the song, when they wrote it or why they wrote but, we won’t let that bother us today.
Before we begin we need to understand three things.
Like most pre-modern cultures, the Jews were an oral culture. Not everyone could read or write, in fact, almost no one was completely literate. The priests, professional scribes, military leaders, some rich people, maybe a king or two, and the odd merchant who kept his own records—these were the literate people. Everyone else read or wrote as much as they needed.   The schools Jewish boys attended relied on learning by rote, kind of a "repeat after me" type of learning. Everything was memorized. Even the songs and stories were passed down from generation to generation, from the older to the younger by rote. In some cultures today, the story teller is a much respected person in his or her community.
The collection of prayers or songs we call the Psalms wasn’t completed until after the exile. The introductions place them at various times in Jewish history, and there are many authors. Most likely an editor compiled the 150 psalms from different collections and at some point these 150 became the “standard.” Before this, each psalm was passed down from generation to generation orally.
The last thing you need to know is that the land of Israel was not flat. The land starts at sea level on the shore of the Mediterranean Sea, and then climbs into the hills, where Jerusalem is located. From Jerusalem the land slopes down to the Jordan River valley. Basically, right in the middle of the land was this range of high ground. So you literally went up to Jerusalem, you climbed the hills. This is what the gospel writers meant when they wrote that Jesus went up to Jerusalem, even though he was travelling south.
Well, enough background, let me tell you a story.
The group had been walking for a few days now. The size of the group never really stayed the same, but there was a core of about 10 families who were slowly working their way together toward the higher hills that signified they were getting closer to Jerusalem. Other groups joined them at night to camp, safety in numbers you know, and then moved off in the morning. With the large numbers of children and elderly they were traveling with, they hadn’t expected to make very good time.
Everyone was walking, well there were a few donkeys that the old people took turns using, and the really little children could only walk for an hour or so in the morning before a parent or older sibling picked them up and carried them on their back. So you can understand why they moved slowly. The teenaged boys lagged behind, nothing moves slower than a pack of teens walking through a semi-arid landscape together. In front were the pre-teen boys, acting as scouts for the army they were pretending was behind them. Girls walked with their families. Benjamin was 10 years old and he was having the time of his life. This was the first time his family was making the trip. His older sister and his parents were behind him somewhere, and from his spot on the rock he was standing on, he thought he could see them. It was time for lunch, and he was trying to wave his family toward the shade he had found.
His mom had made lunch the night before, carefully rewrapping up the roasted meat and the toasted flat bread she had prepared before the trip started. Tonight they would eat the last of the roasted lamb, nothing but bread and dried vegetables for tomorrow. Benjamin really hoped they would make it to Jerusalem the day after that. As exciting as the trip had been, he was ready to stop walking. A quick stop in the shade, a hasty meal, and back on the road until dusk.
By the time the sun started going down, everyone was tired. A camp site was picked out in a grove of scraggily trees, and soon a dozen or more fires were burning. After dinner everyone settled down for the evening. Benjamin’s dad stood up and with Benjamin behind him walked over to a nearby fire where they sat down in a crowd that had gathered.
Two old men sat on a rock positioned a little higher than everyone gathered around them. Eli and Joshua had been appointed the story tellers and teachers for the trip, and the men and boys gathered each night to listen. From the first night of the trip Eli and Joshua had been reviewing the history of the nation, using landmarks they passed to retell the old stories. When they had passed by the city of Jericho the two old men had acted out the march around the wall, and told the story of Achan. They also sang the old songs, the ones that David wrote, the ones where David called upon God to hear his voice and rescue him.
Tonight Eli started.
“Jehovah is the name we use for God, because his name is sacred.”
He continued.
“It’s the name he gave to Moses-I AM. This was the day Moses saw the burning bush. Did you ever stop to think about the burning bush? Jehovah called himself the I AM, the always existing one from a bush that didn’t burn up.”
Joshua jumped in.
“Don’t you see? The flame that always existed, inexhaustible, never burning itself out. The flame that always was. The I AM. He can always provide, he never burns up. He always has enough for us, and he never runs out.”
Benjamin’s dad turned and grinned at him. "I AM" he mouthed toward his son.
Joshua continued.
“This is our God. The one who made heaven and earth. Look up at the stars, and at the sky tomorrow. Everything was made by God, and everyone who sees the stars, and walks under the sky tomorrow as well. This is the God who watches over us. This is the God who never runs out. Remember the prophet Elisha and the jar of oil that never ran out? God provided and it was never empty. The full sky at night can be a promise of this.”
Benjamin couldn’t help himself, he looked up and gasped at the uncountable twinkles of light in the sky above him. He turned back toward the old men and settled back to rest against his dad.
It was Eli’s turn.
“Tomorrow, Jehovah will not let you slip as you climb. In fact he watches over us tonight, he never sleeps.”
A voice from the crowd interrupted. “So Jehovah will make sure we get there safely?”
Eli slowly shook his head. “No, it means that as we seek to serve him, as we become true followers, as we climb toward being more like he wants us to be, if we do this in sincerity and with our whole hearts, he won’t cause us to slip. He won’t let us down. Things might not go well for us, my cousin fell off a mountain once, but I’ve served Jehovah my whole life, and he has never let me down.”
A mummer of agreement rustled through the crowd.
Joshua held up both his arms and the noise tailed off.
“Elijah was a prophet in the old days. In the days where people forgot about Jehovah. They worshiped idols and demons on these very hills, at the high points and the hill tops. This was where they thought their help came from. From a false god who lived on a mountain. In times of trouble they looked to the mountains instead of toward Jehovah. They built alters and shrines and worshipped idols made of rocks and wood.”
Eli shook his head from side to side while Joshua continued.
“One day Elijah battled with the idol worshipping priests of Baal on a mountain top. The Baal priests built an alter and called for their god all day to send fire. All day. They danced, sang, chanted and yelled. Can you imagine? They yelled at their god!”
Eli stood up and mimed shaking his hands at the heavens. Joshua mentioned him to sit down.
“My old friend likes this story, can you tell? Anyway, Elijah just couldn’t help himself, and he started mocking them. Maybe your god is sleeping. Maybe he went on a trip and didn’t tell you.”
Eli jumped to his feet again and yelled at the top of his lungs.
“Maybe he’s going to the bathroom! Ha ha ha”
Joshua grinned.
“Finally it was Elijah’s turn and he carefully built a new alter, dug a ditch around it and soaked everything with water to the point of filling the ditch. And when he prayed—Jehovah let everyone know you are God—fire fell from heaven and burned up the sacrifice, the stones in the alter, the ground, and the water in the ditch.  Our God never sleeps. This is our God!”
Benjamin clapped with everyone else. He knew the story of course, but told under a starry sky by firelight it gave him goose bumps. God never sleeps!
Eli spoke next.
“ Jehovah watches over us! The sun and the moon can’t even harm us. God can keep us from all harm. Our lives are watched over by him. All those gods that aren’t even gods, the moon, stars and sun that the heathen worship, nothing they do can harm us if God is on our side.”
Getting excited Eli stood up and holding his arms out in worship he sang an old hymn that Benjamin had heard before.
You have searched me, LORD,
and you know me.
You know when I sit and when I rise;
   you perceive my thoughts from afar.
You discern my going out and my lying down;
   you are familiar with all my ways. ..
 Where can I go from your Spirit?
   Where can I flee from your presence?”
Joshua got to his feet and stood next to Eli. Together the two men raised their hands to give a blessing. The group of men and boys stood and gathered as close as they could to the two old men.
“Listen to this new song,” Joshua said and the two men sang together. They repeated the song until all the men and boys knew the song by memory.
“Go back to your families and teach them the song, teach them what it means.”
Holding his father’s hand in the dark, Benjamin sang the song to himself as they walked back to where his mother and sister were sitting. Together Benjamin and his dad taught the song to the rest of the family. As he fell asleep that night Benjamin thought about everything Eli and Joshua had taught them. About Jehovah being the one who is, who never runs out, who never sleeps and who watches over them. He pictured Elijah praying for the fire, and the flash and the hiss of the steam. He imagined Jehovah holding his feet in place as he raced up a mountain. Finally he fell asleep listening to his father and mother singing the new song softly in the dark.
The next morning there was not a cloud in the sky. In the distance, through the clear morning air they could see the last mountain they would have to walk up. More and more travelers joined the party until the road was packed with travelers. His dad told Benjamin to stay close to the family today, he didn’t want to get lost in the crowd. His dad had gotten the family in line right behind Eli and Joshua and Benjamin heard Eli tell Joshua that this would be his last trip to Jerusalem. The two old men walked arm in arm up the mountain side, helping each other over the ruts and holes
Half way up the mountain the road came to a flat spot where suddenly you could see into the city. There was the palace, the houses, and the markets. And there, shining in the distance, gleaming, was the temple.
Benjamin bumped into the person in front of him and looking up from his view of Jerusalem we saw that everyone had stopped. The young men in the group had surrounded Eli and Joshua and were holding them up where everyone could see them.
“Quiet! Listen!” People were shouting for everyone to be quiet, and slowly the crowd quieted. "Sing! Sing the new song!"
Eli and Joshua started singing, and motioned for everyone to join in.
1 I lift up my eyes to the mountains—
   where does my help come from?
2 My help comes from the LORD,
   the Maker of heaven and earth.
 3 He will not let your foot slip—
   he who watches over you will not slumber;
4 indeed, he who watches over Israel
   will neither slumber nor sleep.
 5 The LORD watches over you—
   the LORD is your shade at your right hand;
6 the sun will not harm you by day,
   nor the moon by night.
 7 The LORD will keep you from all harm—
   he will watch over your life;
8 the LORD will watch over your coming and going

   both now and forevermore. 

Monday, April 17, 2017

Every.Single.Time

Russian icon of Aaron from the 17th century.
I'll hug him, he'll hug me back and we'll both shout "Every single time!" Then most likely, we'll cry. But let me back up a little bit.

I can't be the only person in this world who plans their interactions with the people they will meet when they get to heaven. Everyone jokes that they will ask Noah why he didn't smack those two mosquitoes, what it felt like when that fish dove into the deep with Jonah inside and ask the disciples what jokes made Jesus laugh the most. I want to know the answers to those questions too. But there are others.

Besides the legends of the faith (the ones mentioned in the Hall of Fame in Hebrews) there are a few others I want to talk to. Way up at the top of my list is Aaron. Yes, Aaron, Moses' brother, you know who I'm talking about.

That was some family. With Moses the leader, Aaron the Priest and Miriam the prophetess, family dinners in the middle of the desert must have been fun, not to mention all the growing up dynamics. You know, the ones hinted at in the  Prince Of Egypt movie, where Moses doesn't know who his brother and sister are, and Aaron is Jeff Goldblum.....But I digress.

I want to meet Aaron. We all think we know about Aaron and what he did. But really the only story we know is that he built the golden calf. We forget everything else, or we fail to tie all the pieces together. To get the truest picture of Aaron it is important that you start at the beginning.

In the beginning there was a family in Egypt. Now the Bible is a little unclear on the details. I think this is important. It lets us use our imagination to try and tie these great stories onto and into our experiences. We put a little bit of our background, our experiences and emotions into the stories, making them real, making them about us so we can learn from them. It’s a little how we "picture" characters and scenes from our favorite books. It’s a tool to aid in our comprehension, and we do it when we read the Bible too.

Aaron is listed first in all the accounts of the children, so many assume he is the oldest. If Miriam was the girl who followed Moses' basket then Moses would have been the baby of the family. We know from the Biblical account that Miriam, quick thinker that she was, convinced Pharaoh's daughter to let Moses' real mother be his wet nurse. But after that, when Moses was weaned and he moved into the palace, did they know each other or were they strangers to each other? Did they wave from a distance on those occasions when Pharaoh and his family paraded through public? Did he come "home" from time to time? No one knows. How did Aaron feel about that? No one knows. Up to this point in the story, Aaron has not even been mentioned.

We do know that the first time we really meet Aaron by name, God says it. "Look, there is Aaron your brother." You see, God has a problem--Moses doesn't want to do what God wants him to do. So as a solution, God picks Aaron to solve his Moses problem. That's amazing to me, Aaron is presented as God's answer to a problem. 

Then Moses and Aaron go off and have lots of adventures. Do you know who was there when Moses confronted Pharaoh? Aaron. Do you know who was there when Moses had to keep his hands in the air during the battle with the Amelekites? Aaron, holding one of the arms up. Do you know who gets invited to the top of Mount Sini and sits down in God's presence to share a meal? Aaron. During every significant event mentioned during the Exodus and the long walk afterwards, Aaron is there.

But then we come to the golden calf. This one is harder. Aaron caves in the face of the people, and then tries to blame them for his sin. I forget why we teach this story to little kids in Sunday School. I do know that it is not to teach what I realized later and now see in Aaron's story. But let's not jump ahead.

Do you know what happened after the golden calf? Aaron is anointed High Priest in a grand ceremony in front of all the people. There are fancy clothes, sacrifices--lots of sacrifices--and then Aaron and his sons are given the prime camping location right in front of the tabernacle. Of course two of his sons die after trying to worship God the wrong way, but Aaron soldiers on. He's the high priest after all, the one chosen by God (who did not choose Moses by the way, Aaron was chosen for this role) to seek forgiveness and atonement for the sins of the people.

And then he goes and does it again, this time plotting against Moses with his own sister. Did he think the two of them were going to lead the people into the promised land themselves? Was it a big kids versus the little kid thing? Every single time it seems Aaron has the opportunity to do the wrong thing he makes a bad choice. Every single time, although this isn't what we'll be referring to when we hug.

In between all these stories, the unwritten things make a argument from silence. Aaron did his job, the role God chose him for, the role God called him to, the role God decided Aaron was the man for. He served God. Day after day, week after week, Aaron stood before God and in essence said, "Don't punish us for our sins, we need forgiveness. Please forgive us. Please forgive us."

And every time Aaron did his job he was reminded of all his failures.  But this still isn't the "every time" I'm referring to.

To get to the "every time" I want to get to, we need to understand that the central character of Aaron's life is not Aaron. Its God. In Bible school I always heard that the hero of every Bible story is God. And I must admit that it seemed a little too….Bible school-ish to say that. But in Aaron's and I guess by extension the whole Bible, it is true. God is the main hero of Aaron's story because the center of Aaron's story is not Aaron's sin. The way we teach it in Sunday school its all about Aaron's sin, but we teach it wrong. Aaron's story isn't about sin, its about grace.

Here is the "every time" I'm talking about. Every time, every stinking time Aaron did something stupid, every time he made a bad decision, every time he sinned, every time Moses looked at him and clenched his teeth and shouted "AARON WHAT DID YOU DO?"--after every one of these things God looked at Aaron and said, "Aaron, I forgive you. Now do what I picked you to do."

Every time I sin, which is really what I m saying when I use the words "make a bad decision," God looks at me, forgives and say "Now go do what I picked you to do," Every single time.

This is the every time. Every time I come back, God forgives. Every time I confess, God forgives. Every time I call out to him, God forgives. Every time I sin, God forgives. This is what Aaron and I will be shouting to each other.


Every. Single. Time.

photo credit: photo